Jesus prayed we'd be 'ONE' with each other in Him that the world will know! (John 17)

Tag: Holy Spirit led

Andrew Strom: RETURN of THE JUDAIZERS??

From Andrew Strom

RETURN of THE JUDAIZERS??
-by Andrew Strom.

I have friends who call Jesus “Yeshua”. I don’t mind it at all. I have other friends who keep the Saturday Sabbath. It doesn’t bother me too much, unless there is a kind-of “aggressive attitude” about it. But in recent years I have witnessed a worrying trend – that in my opinion is growing worse – and we need to address it.

Today when a Christian tells me that they are “Torah-observant” then all kinds of alarms go off. It may be that they are just into ‘Hebrew roots’ – but usually it is a lot more than that. We all know that in the early church, the biggest problem they had was with the “Judaizers” who went around trying to convince the Gentile Christians that they must obey the letter of the Old Testament Law. This shipwrecked the faith of many. It was the biggest problem they had. The book of Galatians is all about it – and many other sections of the New Testament. It was a battle between the old Law – with its subtle bondages – and the new walk of the Spirit and of grace.

A few months back, we published the testimony of a Christian woman who got involved with a Messianic group that slowly under-mined her faith in Jesus – and basically converted her gradually into a practicing Jew – even though they all thought of themselves as “Messianic Christians”! She realized later that in almost every way she had slowly had her faith in Jesus and the New Testament replaced with the keeping of the Torah. She had been “Judaized”! And I fear this is happening to a great many Christians today – in all kinds of subtle ways.

This is exactly what the Bible warns against – losing the “simplicity” of the faith. And that is why Paul was so strong against the Juda-izers. He saw that Christians were being tempted – not to place their faith in Christ alone – but rather in Christ PLUS the keeping of the Law. It was no longer a simple trust in JESUS to be their righteousness. They now started to feel they had to keep the letter of the Old Law too – in order to be truly “holy”. And so they became “Judaized”. This is the worst trap possible. And so subtle!

Let us look at a few vital Scriptures. Please open your Bible to Acts 15:1-29. This whole passage is about a great meeting of the apostles to decide whether – with the new Gentile Christians – it was “necessary to circumcise them, and to command them to keep the law of Moses” (v 5). So what did the apostles conclude about this? As Peter declared during the debate about it, “Why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear?” (v 10).

At the end of the great meeting, the apostles put out a letter to the Gentile Christians that declared: “For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well.” (v. 28-29). And as far as the Old Law went, that was it!

In other words, no “Torah observance”, no Sabbath, no circumcision, no Old Law apart from these few things. This brief list only. That was the pronouncement of the apostles. If they wanted to tell the Gentiles, “You must keep the Jewish Sabbath,” then this was the place to do it. But it is definitely not included. And neither are a thousand-and-one other things from the Old Testament. [including tithing – editor]

A Call to Intimacy: The Holy Spirit in John’s Gospel & Epistles, by Jeff Fenske [D. A. Carson – Johannine Theology, 1993]

A Call to Intimacy:

The Holy Spirit in John’s Gospel and Epistles

by

Jeff Fenske

D. A. Carson— Johannine Theology

Wed, Dec 8, 1993

The disciple whom Jesus loved (1) — John— who had the most intimate relationship with Jesus, who was entrusted with the Revelation of the future, and who it seems was chosen to have the most longevity (John 21:20-23) — this person of seemingly great sensitivity writes the Gospel and an accompanying epistle that provide for us the most intimate call to relationship with Jesus and the Father. And this call to intimacy with God is now possible because the Holy Spirit, the third person of the Godhead has been sent by Jesus and now indwells all true believers, enabling us to have communion with the Father and the Son and with each other. The holy catholic church, the communion of the saints credal terminology illustrates the Christian church as a union of believers under one God, joined together by himself. In John, Jesus calls us to unity with each other with an uncompromised decree which can only result from a very sensitive, intimate communion with Jesus through the Holy Spirit. Then the world will know much about the Father and the Son because they have seen God’s love demonstrated by his radiant church.

…that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me (John 17:21-23).

The glue in John that binds us to each other and to God is love, which we receive as a fruit as we position ourselves in him and under his directing guidance. John presents an illustration of us as the branches either connected to or not connected to Jesus, the vine, the only source from which we can bear genuine fruit— the only type of fruit that Jesus considers permanent and true (John 15:1-16). This mystical union between the Creator and his church is a necessity if we are to flourish and grow into complete union, not being a dormant, lifeless thing which is an embarrassment to God. D. George Vanderlip states regarding John 15: 4-6, the vine and the branches:

John is talking of a vital relationship in the literal root meaning of that word. It is a matter of life and death. Jesus is the source and channel of life for the branches, that is, the believers. When the branches “remain” in the vine, life-giving energy flows through the vine to the branches. This guarantees both health and fruit-bearing,. When the branches are separated from the vine, an inevitable result follows: the branches simply wither and dry up. Since no nourishment reaches them, they will bear no fruit. (2)

In order for the church to gain the respect of the world we must abide intimately in Christ so we will have the ability to completely love each other.

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