In the Dan Corner post [Video] Dan Corner Interview: The Believer’s Conditional Security, a few have asked whether we actually have to do things to go to heaven, one referring to the parable of the talents. I said I’d do a study on it, and quickly compiled some scriptures, but then I somehow lost my motivation to finish the project right away.
So I offered to put the scriptures online in case anyone would like to read the texts themselves. Here they are.
My plan right now is to work on these texts in this post until the study is eventually done. If it’s finished, it will be my third compilation of scriptures on the subject of who goes to heaven. The first two parts are Who-Goes-To-Heaven Scriptures — Narrow is the Way | Who are the Children of God?
I’m saying “if it’s finished” because I’m not totally sure why I lost motivation, but I suspect it is this. For me, this has been a hard summer to get things done. There are many ‘Christians’ (especially ‘Christian’ leaders) who allow themselves to be internally driven by the dark side [Can a Christian Have a Demon? Absolutely! Most Have Many!] to actively oppose the truth coming out. The James-3 curses seem to never end. There has so much denial, unwillingness to get right with those who’ve been hurt, and flat out hate within the so called ‘body of Christ.’ And they so desperately want the once-saved-always-saved doctrine to be true so they can go to heaven without having to lose face in front of their friends. Though they’ve lost face already.
The fact that I’m getting so much flack is confirmation that I’m directly over the target. And by the way, I know pretty much who it is who James-3 curses me, via the word of knowledge (God often tells me) and who and what I get prayer language for: I’ve finally shared much of what I know about and what can be done through the TREMENDOUS and mostly misunderstood and underused gift of tongues.
James-3 cursers, you may think you’re getting away with something, but “Don’t be deceived, God is not mocked. What you sow you will reap….” If you don’t feel right with God and people you probably are not. And now is your chance to get free. And people getting right with people will bring revival, the Third Great Awakening about!
The Welsh Revival of 1904-05 by J. Edwin Orr: A Countrywide Asbury-like REVIVAL! The 4 Points: #1 Confess any known sin, and put any wrong done to man right again. #2 Put away any doubtful habit. #3 Obey the Spirit promptly. #4 Confess your faith publicly.
And bad doctrine has kept revival from happening. People thought they were getting away with something: Kevin Conner: Doctrine Determines the Health of the Church
And those of you who know Kevin Conner. This is what he said: Kevin Conner on the Believer’s CONDITIONAL Security: “OBEDIENCE IS the very law of SECURITY for all created beings. There can be NO SUCH THING as UNCONDITIONAL security.”
We must be right with God and man. If your conscience condemns you, it probably really is, despite what the current false doctrine says. What did Paul really say in Romans 8:1 about no condemnation?
1 There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 3 For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Bad doctrine is responsible for the spiritual death that prevails. Whereas good doctrine will bring in revival.
Okay. If anyone else would like to write a study based upon these scriptures feel free. And if you know studies already online that have done a good job on this topic please mention them in a comment.
And please feel free to comment on this even though it’s just a first draft that hopefully will become a coherent overview on this subject.
So hopefully this post will change quite a bit in the future.
Do we have to do things to go to heaven?
Be not hearers only, and so deceive yourselves, but doers
Many in doing their own thing work against the kingdom and God’s people
4-minute video[youtube=http://www.youtube.com/watch?v=LA_uwWPE6lQ]Francis Chan – Balance Beam
Sheep and goats
James: by what I do
John 15: Those in the Vine we will bear fruit
[Some of these texts are taken from Who-Goes-To-Heaven Scriptures…
Mostly in Bible book order, but starting with John]
* * *
Moving to the Gospel of John. We all know John 3:16, right? But what does it really say in light of the rest of the chapter? Believe is not just a mental grasping of a concept. Believe is obeying Christ. It’s life in the Son.
16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. 18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God. 19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 20 For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed. 21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.” [in God is similar to Paul’s in Christ Jesus phrase, explained below]
22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized. 23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized. 24 For John was not yet thrown into prison.
25 There arose therefore a questioning on the part of John’s disciples with some Jews about purification. 26 They came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.” 27 John answered, “A man can receive nothing, unless it has been given him from heaven. 28 You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’ 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full. 30 He must increase, but I must decrease.
31 He who comes from above is above all. He who is from the Earth belongs to the Earth, and speaks of the Earth. He who comes from heaven is above all. 32 What he has seen and heard, of that he testifies; and no one receives his witness. 33 He who has received his witness has set his seal to this, that God is true. 34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure. 35 The Father loves the Son, and has given all things into his hand. 36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
Jesus in John 10
1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber. 2 But one who enters in by the door is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out. 4 Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice. 5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6 Jesus spoke this parable to them, but they didn’t understand what he was telling them.
7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8 All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture. 10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them. 13 The hired hand flees because he is a hired hand, and doesn’t care for the sheep. 14 I am the good shepherd. I know my own, and I’m known by my own; 15 even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16 I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
1 “I am the true vine, and my Father is the farmer. 2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit. 3 You are already pruned clean because of the word which I have spoken to you. 4 Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me. 5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 6 If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned. 7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. 8 “In this is my Father glorified, that you bear much fruit; and so you will be my disciples. 9 Even as the Father has loved me, I also have loved you. Remain in my love. 10 If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love. 11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full. 12 “This is my commandment, that you love one another, even as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends, if you do whatever I command you.
<< Matthew 3 >>
World English Bible
1 In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2 “Repent, for the Kingdom of Heaven is at hand!”
3 For this is he who was spoken of by Isaiah the prophet, saying, “The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight.”
4 Now John himself wore clothing made of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6 They were baptized by him in the Jordan, confessing their sins.
7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come? 8 Therefore bring forth fruit worthy of repentance! 9 Don’t think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones. 10 “Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire.
13 “Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. 14 How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.
15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. 16 By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit. 19 Every tree that doesn’t grow good fruit is cut down, and thrown into the fire. 20 Therefore, by their fruits you will know them.
21 Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’ 23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
24 “Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 25 The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock. 26 Everyone who hears these words of mine, and doesn’t do them will be like a foolish man, who built his house on the sand. 27 The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.”
1 “Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 Those who were foolish, when they took their lamps, took no oil with them, 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom delayed, they all slumbered and slept. 6 But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’ 7 Then all those virgins arose, and trimmed their lamps. 8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’ 10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’ 12 But he answered, ‘Most certainly I tell you, I don’t know you.’ 13 Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.
14 “For it is like a man, going into another country, who called his own servants, and entrusted his goods to them. 15 To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. 16 Immediately he who received the five talents went and traded with them, and made another five talents. 17 In the same way, he also who got the two gained another two. 18 But he who received the one went away and dug in the earth, and hid his lord’s money.
19 “Now after a long time the lord of those servants came, and reconciled accounts with them. 20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.’ 21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.’ 23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. 25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’
26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter. 27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. 28 Take away therefore the talent from him, and give it to him who has the ten talents.
29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away. 30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
31 “But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. 32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. 33 He will set the sheep on his right hand, but the goats on the left.
34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; 35 for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in. 36 I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.’ 37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? 38 When did we see you as a stranger, and take you in; or naked, and clothe you? 39 When did we see you sick, or in prison, and come to you?’ 40 “The King will answer them, ‘Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.’
41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; 42 for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink; 43 I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’ 44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’ 45 “Then he will answer them, saying, ‘Most certainly I tell you, inasmuch as you didn’t do it to one of the least of these, you didn’t do it to me.’ 46 These will go away into eternal punishment, but the righteous into eternal life.”
42 The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? 43 Blessed is that servant whom his lord will find doing so when he comes. 44 Truly I tell you, that he will set him over all that he has. 45 But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken, 46 then the lord of that servant will come in a day when he isn’t expecting him, and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful. 47 That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes, 48 but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whoever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
25 Now great multitudes were going with him. He turned and said to them, 26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. 27 Whoever doesn’t bear his own cross, and come after me, can’t be my disciple. 28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? 29 Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him, 30 saying, ‘This man began to build, and wasn’t able to finish.’ 31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace. 33 So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
34 Salt is good, but if the salt becomes flat and tasteless, with what do you season it? 35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
1 He entered and was passing through Jericho. 2 There was a man named Zacchaeus. He was a chief tax collector, and he was rich. 3 He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short. 4 He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way. 5 When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.” 6 He hurried, came down, and received him joyfully. 7 When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.” 8 Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.” 9 Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham. 10 For the Son of Man came to seek and to save that which was lost.”
11 As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately. 12 He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom, and to return. 13 He called ten servants of his, and gave them ten mina coins, and told them, ‘Conduct business until I come.’ 14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’ 15 “It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. 16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’ 17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’ 18 “The second came, saying, ‘Your mina, Lord, has made five minas.’ 19 “So he said to him, ‘And you are to be over five cities.’ 20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, 21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’ 22 “He said to him, ‘Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow. 23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ 24 He said to those who stood by, ‘Take the mina away from him, and give it to him who has the ten minas.’ 25 “They said to him, ‘Lord, he has ten minas!’ 26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. 27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.'”
1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God, 2 which he promised before through his prophets in the holy Scriptures, 3 concerning his Son, who was born of the seed of David according to the flesh, 4 who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord, 5 through whom we received grace and apostleship, for obedience of faith among all the nations, for his name’s sake; 6 among whom you are also called to belong to Jesus Christ;
7 to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers, 10 requesting, if by any means now at last I may be prospered by the will of God to come to you. 11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. 13 Now I don’t desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. 14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. 15 So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.
16 For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because that which is known of God is revealed in them, for God revealed it to them. 20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 21 Because, knowing God, they didn’t glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves, 25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful; 32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. 2 We know that the judgment of God is according to truth against those who practice such things. 3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God? 4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? 5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God; 6 who “will pay back to everyone according to their works:” 7 to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life; 8 but to those who are self-seeking, and don’t obey the truth, but obey unrighteousness, will be wrath and indignation, 9 oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek. 10 But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek. 11 For there is no partiality with God.
12 For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law. 13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified 14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves, 15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) 16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
17 Indeed you bear the name of a Jew, and rest on the law, and glory in God, 18 and know his will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal? 22 You who say a man shouldn’t commit adultery. Do you commit adultery? You who abhor idols, do you rob temples? 23 You who glory in the law, through your disobedience of the law do you dishonor God? 24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. 26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision? 27 Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law? 28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; 29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
Rom. 8:1 There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 3 For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For the mind of the flesh is death, but the mind of the Spirit is life and peace….
12 So then, brothers, we are debtors, not to the flesh, to live after the flesh. 13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are children of God. 15 For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abbaa! Father!”
16 The Spirit himself testifies with our spirit that we are children of God; 17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 19 For the creation waits with eager expectation for the children of God to be revealed.
Galatians 5 and 6 is probably the clearest list of who goes to heaven and who doesn’t. “Abide in Me,” written through Paul, the grace teacher, who actually taught this about “grace.”
Who goes to heaven? Who will “inherit the Kingdom of God,” “reap eternal life?” Those who belong to Christ have crucified the flesh with its passions and lusts.
13 For you, brothers, were called for freedom. Only don’t use your freedom for gain to the flesh, but through love be servants to one another. 14 For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, be careful that you don’t consume one another. 16 But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh. 17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one other, that you may not do the things that you desire. 18 But if you are led by the Spirit, you are not under the law.
19 Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, 20 idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, 21 envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. Against such things there is no law. 24 Those who belong to Christ have crucified the flesh with its passions and lusts. 25 If we live by the Spirit, let’s also walk by the Spirit. 26 Let’s not become conceited, provoking one another, and envying one another. …
6:7 Don’t be deceived. God is not mocked, for whatever a man sows, that will he also reap. 8 For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.
9 Let us not be weary in doing good, for we will reap in due season, if we don’t give up. 10 So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith.
Here is Paul, the grace teacher using the sandwich technique, starting out with the positive (chapter 2) before he then gives the warning in chapter 5. Salvation is a gift that we must abide in Christ to not forfeit.
2 You were made alive when you were dead in transgressions and sins, 2 in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the children of disobedience; 3 among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 4 But God, being rich in mercy, for his great love with which he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), 6 and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, 7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, that no one would boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
1 Be therefore imitators of God, as beloved children. 2 Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 3 But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 4 nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5 Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 6 Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.
5 Have this in your mind, which was also in Christ Jesus, 6 who, existing in the form of God, didn’t consider it robbery to be equal with God, 7 but emptied himself, taking the form of a servant, being made in the likeness of men. 8 And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 9 Therefore God also highly exalted him, and gave to him the name which is above every name; 10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
12 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God who works in you both to will and to work, for his good pleasure. 14 Do all things without murmurings and disputes, 15 that you may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom you are seen as lights in the world, 16 holding up the word of life….
2 Thessalonians 1
1 Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds; 4 so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure. 5 This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer. 6 Since it is a righteous thing with God to repay affliction to those who afflict you, 7 and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, 8 giving vengeance to those who don’t know God, and to those who don’t obey the Good News of our Lord Jesus, 9 who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, 10 when he comes to be glorified in his saints, and to be admired among all those who have believed (because our testimony to you was believed) in that day. 11 To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power; 12 that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
11 For the grace of God has appeared, bringing salvation to all men, 12 instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; 13 looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; 14 who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. 15 Say these things and exhort and reprove with all authority. Let no man despise you.
I found Hebrews 10:26 in 1975 as a senior in high school, having just a few months earlier made a serious decision to live my life for Christ. I read through the entire New Testament to see if what a friend told me about eternal security is true. This cinched it for me, and I quoted Hebrews 10:26 often, back then, trying to help others see.
Obedience being necessary for salvation was already clearly laid out five chapters earlier in Hebrews 5:
7 He [Christ], in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear, 8 though he was a Son, yet learned obedience by the things which he suffered. 9 Having been made perfect, he became to all of those who obey him the author of eternal salvation….
26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. 28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. 29 How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace? 30 For we know him who said, “Vengeance belongs to me,” says the Lord, “I will repay.” Again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings; 33 partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so. 34 For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens. 35 Therefore don’t throw away your boldness, which has a great reward. 36 For you need endurance so that, having done the will of God, you may receive the promise. 37 “In a very little while, He who comes will come, and will not wait. 38 But the righteous will live by faith. [Rom. 1:17; Gal. 3:11] If he shrinks back, my soul has no pleasure in him.” 39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
Hebrews 12 continues the strong theme. Notice how the word grace is used in verses 15 and 28. Without sanctification no man will see the Lord. And please consider the disqualifier: any root of bitterness — an unforgiving heart — unless we forgive men and women their sins against us we can’t be forgiven (The Lord’s Prayer, shown further down):
14 Follow after peace with all men, and the sanctification without which no man will see the Lord, 15 looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it; 16 lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal. 17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears. …
25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven, 26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.” 27 This phrase, “Yet once more,” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. 28 Therefore, receiving a Kingdom that can’t be shaken, let us have grace, through which we serve God acceptably, with reverence and awe, 29 for our God is a consuming fire.
The idea of losing our birthright (verse 16-17) is similar to having our “names removed from the Book of Life” (Rev. 3:1-60). We absolutely can be disqualified.
<< James 1 >>
World English Bible
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
2 Count it all joy, my brothers, when you fall into various temptations, 3 knowing that the testing of your faith produces endurance. 4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him. 6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. 7 For let that man not think that he will receive anything from the Lord. 8 He is a double-minded man, unstable in all his ways.
9 But let the brother in humble circumstances glory in his high position; 10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away. 11 For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.
12 Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him. 13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. 14 But each one is tempted, when he is drawn away by his own lust, and enticed. 15 Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death. 16 Don’t be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 20 for the anger of man doesn’t produce the righteousness of God. 21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. 22 But be doers of the word, and not only hearers, deluding your own selves. 23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; 24 for he sees himself, and goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.
26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. 27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
<< James 2 >>
World English Bible
1 My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality. 2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in; 3 and you pay special attention to him who wears the fine clothing, and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool;” 4 haven’t you shown partiality among yourselves, and become judges with evil thoughts? 5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him? 6 But you have dishonored the poor man. Don’t the rich oppress you, and personally drag you before the courts? 7 Don’t they blaspheme the honorable name by which you are called?
8 However, if you fulfill the royal law, according to the Scripture, “You shall love your neighbor as yourself,” you do well. 9 But if you show partiality, you commit sin, being convicted by the law as transgressors. 10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. 11 For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but murder, you have become a transgressor of the law. 12 So speak, and so do, as men who are to be judged by a law of freedom. 13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? 15 And if a brother or sister is naked and in lack of daily food, 16 and one of you tells them, “Go in peace, be warmed and filled;” and yet you didn’t give them the things the body needs, what good is it? 17 Even so faith, if it has no works, is dead in itself.
18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith. 19 You believe that God is one. You do well. The demons also believe, and shudder. 20 But do you want to know, vain man, that faith apart from works is dead? 21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar? 22 You see that faith worked with his works, and by works faith was perfected; 23 and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness;” and he was called the friend of God. 24 You see then that by works, a man is justified, and not only by faith. 25 In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 26 For as the body apart from the spirit is dead, even so faith apart from works is dead.
James said in chapter 4:
13 Come now, you who say, “Today or tomorrow let’s go into this city, and spend a year there, trade, and make a profit.” 14 Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away. 15 For you ought to say, “If the Lord wills, we will both live, and do this or that.” 16 But now you glory in your boasting. All such boasting is evil. 17 To him therefore who knows to do good, and doesn’t do it, to him it is sin.
That we may have boldness on the day of judgment.
2:28 Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.
4:16 We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him. 17 In this[,] love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so are we in this world.
The following is an amazing, seldom taught passage that says so much.The assembly in Sardis actually had a reputation for being alive. What church in America can say that today? Yet only the “few names in Sardis that did not defile their garments” were walking with Christ, “for they are worthy,” and their names are the only ones told they won’t be blotted out from the Book of Life.
1 “And to the angel of the assembly in Sardis write: He who has the seven Spirits of God, and the seven stars says these things: “I know your works, that you have a reputation of being alive, but you are dead. 2 Wake up, and keep the things that remain, which you were about to throw away, for I have found no works of yours perfected before…God. 3 Remember therefore how you have received and heard. Keep it, and repent. If therefore you won’t watch, I will come as a thief, and you won’t know what hour I will come upon you. 4 Nevertheless you have a few names in Sardis that did not defile their garments. They will walk with me in white, for they are worthy. 5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
2 I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. 3 I heard a loud voice out of heaven saying, “Behold, God’s dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away.”
5 He who sits on the throne said, “Behold, I am making all things new.” He said, “Write, for these words of God are faithful and true.” 6 He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life. 7 He who overcomes, I will give him these things. I will be his God, and he will be my son.
8 But for the cowardly, unbelieving, sinners, abominable, murderers [“everyone who is angry with his brother without a cause shall be in danger of the judgment” (Mt. 5:21,22)], sexually immoral [“everyone who gazes at a woman to lust after her has committed adultery with her already in his heart” (Mt. 5:27-30)], sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”
12 “Behold, I come quickly. My reward is with me, to repay to each man according to his work. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
14 Blessed are those who do his commandments [the Greatest Two, now that we’re in the new covenant: “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ This is the first commandment. The second is like this, ‘You shall love your neighbor as yourself'” (Mk. 12:30-31) – editor], that they may have the right to the tree of life, and may enter in by the gates into the city. 15 Outside are the dogs, the sorcerers, the sexually immoral [“…everyone who gazes at a woman to lust after her has committed adultery with her already in his heart” Mt. 5:28 – editor], the murderers [“Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him” (1 John 3:15) – editor], the idolaters, and everyone who loves and practices falsehood [Rev. 21:8 – ‘all liars’ – editor].
16 I, Jesus, have sent my angel to testify these things to you for the assemblies.
Francis Chan Freedom Quotes: Lukewarm People — “Lukewarm people call ‘radical’ what Jesus expected of ALL His followers.” — “Lukewarm people feel secure because they attend church, made a profession of faith at age twelve, were baptized, come from a Christian family, vote Republican…” — More…
The Didache (70-100 AD): Reconciliation was required to attend early church meetings! “Let no one who is at odds with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned.”
Can ‘Christians’ use Paul’s “Forgetting the things which are behind…I press on” statement as an excuse to not get right with those they’ve hurt? Paul also said: “I also practice ALWAYS having a conscience void of offense toward God and men.” What if you don’t repent? And what will happen when you do? The Third Great Awakening can start with us!!! We can all be happy — ‘ONE’!