This is especially common with those who teach “once saved, always saved” — ignoring key points that refute OSAS which are sometimes right next to the verse or parts of verses they cherry pick — lying by omission. For example:

Jesus in John 10. Verse 27 (phrases in all-caps) is usually not mentioned at all:

“MY SHEEP HEAR MY VOICE, and I know them, and THEY FOLLOW ME: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” – John 10:27-29

Romans 8:1A is another OSAS greatest hit example. Completely ignored are the key points in which Paul says right after, clarifying what “in Christ Jesus” means, so there should be no doubt:

The “who shall separate us” promise in Romans 8:35 and “no condemnation” statement in verse 1 only applies to those who actually are “in Christ” based upon what Paul says in three different ways in verses 1-17:

Verse 1b: “who don’t walk according to the flesh, but according to the Spirit.”

Verse 4b: “who walk not after the flesh, but after the Spirit.”

Verse 13: “For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.”

Verse 14: “For as many as are led by the Spirit of God, these are children of God.”

Verse 17b: “joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.”


D. A. Carson: The Problem of the Canon Within the Canon — A subset of scriptures taught in exclusion of those that would result in true doctrine. “We badly need to listen to one another, especially when we least like what we hear.”