Jesus prayed we'd be 'ONE' with each other in Him that the world will know! (John 17)

Category: Doctrines Demystified

“We Must Be Holy” by J. C. Ryle (1816-1900)

We Must Be Holy

by

J. C. Ryle
(1816-1900)

[First published as a “Helmingham Series” Tract in Helmingham, Suffolk]

We must he holy on earth before we die, if we desire to go to heaven after death. If we hope to dwell with God for ever in the life to come, we must endeavour to be like Him in the life that now is. We must not only admire holiness, and wish for holiness: we must be holy.
Holiness cannot justify and save us: holiness cannot cover our iniquities, make satisfaction for transgressions, pay our debts to God. Our best works are no better than filthy rags, when tried by the light of God’s law. The righteousness which Jesus Christ brought in must be our only confidence,—the blood of atonement our only hope. All this is perfectly true, and yet we must be holy.
We must be holy, because God in the Bible plainly commands it. “As He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy” (1 Peter i. 15, 16).
We must be holy, because this is one great end for which Christ came into the world. “He died for all, that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again” (2 Cor. v. 15).
We must be holy, because this is the only sound evidence that we have a saving faith in Christ. “Faith, if it hath not works, is dead, being alone.” “As the body without the spirit is dead, so faith without works is dead also” (James ii. 17, 26).
We must be holy, because this is the only proof that we love the Lord Jesus Christ in sincerity. What can be more plain than our Lord’s own words? “If ye love Me, keep my commandments.” “He that hath my commandments, and keepeth them, he it is that loveth Me.” (John xiv. 15, 21).
We must be holy, because this is the only sound evidence that we are God’s children. “As many as are led by the Spirit of God, they are the sons of God.” “Whosoever doeth not righteousness is not of God” (Rom. viii. 14; I John iii. 10).
Lastly, we must be holy, because without holiness on earth we should never be prepared and meet for heaven. It is written of the heavenly glory, “There shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie” (Rev. xxi. 27). St. Paul says expressly, “Without holiness no man shall see the Lord” (Heb. xii. 14).
Ah, reader, the last text I have just quoted is very solemn. It ought to make you think. It was written by the hand of inspired man: it is not my private fancy. Its words are the words of the Bible: not of my own invention. God has said it, and God will stand to it: “Without holiness no man shall see the Lord.”

The CHIEF PILLAR of Eternal Security (OSAS) Toppled – John 10:27-29! — "Only those who are hearing and following Christ right now are his sheep"

Posted with permission from: Eternal Security: A Biblical Perspective

Pillar One

My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. John 10:27-29.

With a small amount of scholarship, this verse can be cleared up. In the Greek text, the hearing and following are in the present tense. What does this mean? It means that only those who are hearing and following Christ right now are his sheep. Those that are living in a state of continual sin are not his sheep because they are neither hearing nor following Jesus. Who are secure? The sheep. Who cannot be snatched (taken away by force)? The sheep. Who is Jesus giving (present tense) eternal life? Those who are sheep. Who are the sheep? Who shall never perish? Who is Christ giving eternal life? Only those who are hearing and following right now! Whom do Jesus and the Father protect in their hands? Not the one who heard and followed, but only those who are actively believing now with an obedient faith. Is this not works? No! It is genuine faith! This is true biblical security.

The term “snatch” means to take by force. This promise guarantees that the devil cannot remove the believer (present tense) from the hand of God. This safety is only from forces outside the believer and God Himself. A backslider removes himself from the promises of safety and security. He is not removed against his own will.

Now, looking at this passage in its plain and obvious meaning, it renders no credence to the theory of unconditional eternal security. The chief pillar has fallen! The remaining seven groan under the weight to save this failed doctrine.

Read Entire Article: “The Eight Pillars of Eternal Security or The Toppling of an Idol,” By Jeff Paton
Related:
Who-Goes-To-Heaven Scriptures — Narrow is the Way | Who are the Children of God?
All of my “Who Goes to Heaven” Posts

(video) Keith Green’s Non-OSAS Song “The Sheep and the Goats” — "My friends, the only difference between the sheep and the goats, according to this scripture, is what they did and didn’t do!!"

And when the Son Man comes, and all the Holy Angels with Him,
then shall He sit on His Glorious throne.

And He will divide the nations before Him
as a shepherd separates the sheep from the goats.

And He shall put the sheep on His right and the goats on His left

The Sheep and the Goats – Keith Green

ENOUGH!

In as much as you’ve not done it unto the least of my brethren,
you’ve not done it unto Me.
Depart from Me.

And these shall go away into everlasting fire —
but the righteous into eternal life!

And my friends,
the only difference between the sheep and the goats,
according to this scripture:

is what they did and didn’t do!

Related:

Who-Goes-To-Heaven Scriptures — Narrow is the Way

Video: The Keith Green Story
(music video) Keith Green: Easter Song (live)
Christian rock icon’s widow enlists Hollywood to tell the musician’s story. `No Compromise’ is a love story between a man and a woman (Keith and Melody Green) and between a man and his Creator.
1-Minute Tribute to the Awesome Keith Green
[music video] Keith Green – Make My Life a Prayer to You
[music video] Keith Green’s Non-OSAS Song “The Sheep and the Goats” — “My friends, the only difference between the sheep and the goats, according to this scripture, is what they did and didn’t do!”
[music video] Keith Green – Asleep in the Light (Live 1982 & LP)

The Day that Tithing Ended, to Now Be Led By the Holy Spirit — No-More-Tithing Scriptures

The Day that Tithing Ended, to Now Be Led by the Holy Spirit — No-More-Tithing Scriptures

Compiled by Jeff Fenske

The better, new covenant way:

John 16:13 (WEB) …when he, the Spirit of truth, has come, he will guide you into all truth….

Gal. 5:18 (WEB) But if you are led by the Spirit, you are not under the law.

2 Cor. 9:7 (WEB) Let each man give according as he has determined in his heart….

Rom. 8:1-4, 14 (WEB) 1 There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 3 For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. … 14 For as many as are led by the Spirit of God, these are children of God.

1 John 2:20, 27 (WEB) 20 You have an anointing from the Holy One, and you all have knowledge. … 27 As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.

Paul never mentions tithing, but says giving should be determined in our hearts, the deepest seat of our emotions. Giving isn’t meant to be a brain-only, formula based, emotion free decision. We are to feel right, deep within, about to whom and how much we give.

2 Cor. 9:7 (WEB) Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.

Tithing puts people under a curse?/ the day tithing ended/ ”fallen away from grace”/ led by the Spirit:

Gal. 3:10 (WEB) For as many as are of the works of the law are under a curse. …

Gal. 3:13 (WEB) Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree.” [The Day that Tithing Ended]

Gal. 4:4 (WEB) But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, 5 that he might redeem those who were under the law, that we might receive the adoption of children. …

Gal. 4:21 (WEB) Tell me, you that desire to be under the law, don’t you listen to the law? …

Gal. 5:3 (WEB) Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law. 4 You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. …

Gal. 5:18 (WEB) But if you are led by the Spirit, you are not under the law.

The elders gathered in Jerusalem to determine what should be retained from the old covenant, and tithing wasn’t one of them:

Acts 15:5 (WEB) But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to charge them to keep the law of Moses.”

Acts 15:6 (WEB) The apostles and the elders were gathered together to see about this matter. …

Acts 15:22 (WEB) Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. 23 They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. 24 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment; 25 it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 29 that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

The commandment to tithe was “annulled because of its weakness and uselessness.” Now we have a better way, through which we draw near to God, to be led by Him:

Heb. 7:4 (WEB) Now consider how great this man [Melchizedek] was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils. 5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham, 6 but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises. 7 But without any dispute the less is blessed by the better. 8 tithes, but there one receives tithes of whom it is testified that he lives. 9 So to say, through Abraham even Levi, who receives tithes, has paid tithes, …. 15 there arises another priest, 16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life: 17 for it is testified, “You are a priest forever, According to the order of Melchizedek.”

Heb. 7:18 (WEB) For there is an annulling of a foregoing commandment because of its weakness and uselessness 19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God.

The much-quoted, Jesus’ admonition to tithe applied only to before he died on the cross and before the veil was rent (so we can all enter the Holy of Holies to talk to God directly). The Levitical priests are now all replaced by Jesus, our High Priest, who then sent the Holy Spirit to lead us into all truth (including to know to whom and how much to give).

Matt. 23:23 (WEB) “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin,a and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

Related:

[My Dream] Tithing? “No, it’s a Holy Spirit thing!!”

Russell Earl Kelly, Ph.D.: Tithing is Not a Christian Doctrine — “Tithing, today, is reaching the levels of a modern scandal”

Russell Earl Kelly, Ph.D.: Where in the Bible Were Tithes Abolished?

Russell Kelly: REASONS TO OPPOSE N.T. TITHING

Russell Kelly: TITHERS’ MATTHEW 5:17 PROBLEM

Russell Kelly, Ph.D.: Reply to Jim Feeney, Ph.D. on Tithing

Many Pastors Still Teach Old Covenant, Pre-Pentecost Tithing—Not Spirit-Led Giving

Tithing or the Carriage Driver? [From the Let Us Be ONE prophecy]

David Bercot CD teaching: What The Early Christians Believed About

Tithing and Fasting? “You might be surprised to know…”

Teaching tithing keeps the little (and the big) children from coming to Jesus where they can have life!

Baruch: “Not only is DECEPTION of the church possible, it was PROPHESIED TO HAPPEN!” — Jesus said “IN THE LAST DAYS THE MAJORITY WILL BE DECEIVED, take heed that it doesn’t happen to you” — “FALSE TEACHERS are actually SPEAKING SPELLS with the words of their FALSE DOCTRINES!”

All of my Tithing or Spirit-led posts

Paul’s Elders’ qualifications revisited: What does ‘BLAMELESS’ mean? — Most pastors are biblically disqualified

Robert Shank: Erroneous “2 natures of the believer” doctrine — Romans 7 is before Paul’s ‘life in the Son’

Transcribed by Jeff Fenske from “Life in the Son: A Study of the Doctrine of Perseverance,” by Robert Shank, 1960, 1961 and 1989, p. 212-215.

A popular doctrine … is the assertion that the believer has two natures, one of which is carnal and can do nothing but sin, and the other of which is spiritual and cannot possibly sin. It is assumed that, when a Christian sins, it is only a manifestation of his old carnal nature; but his new spiritual nature is not involved. …
The doctrine of the two natures of the believer” is an erroneous assumption. It is true that the believer’s own inherent nature is carnal, and certainly it is the occasion of sin—to his sorrow [6]. But contrary to the assumptions of some, the believer does not possess two natures as equally as his own, for he does not possess the new spiritual nature as his own, per se. Rather, he is only a “partaker of the divine nature” (II Pet. 1:4), “who partakes of His holiness” (Heb. 12:10) through submission and faith in Jesus Christ. …
Despite the assumptions of many, the Christian does not have two natures. To the contrary, he is a single spiritual entity who can act only as an integer [def.: “a whole unit or entity” – jeff]. … The whole of his person is involved in whatever he does “after the Spirit,” and in whatever he does “after the flesh.” As a spiritual integer, he is continually confronted with the necessity of choosing whether to walk after the flesh, or after the Spirit; whether to sow to the flesh, the ultimate outcome of which is to reap destruction, or to sow to the Spirit, the consequence of which is to reap life everlasting. Whichever he does he can do only as the whole man.
… And men can walk but one direction at a time. Whether a man walks “after the Spirit” or “after the flesh,” he walks with both feet as the whole man.
The popular concept of “the strife of the two natures of the believer” may seem to be substantiated by Paul’s account of the conflict which he experienced within himself, as recorded in Romans 7:7-25. But the passage, which is historical and autobiographical, depicts the conflict between conscience and conduct, between aspirations and inclinations, which Paul experienced while still under the Law. (The “therefore” of 8:1 reverts to 7:6, and 7:7-25 is parenthetic.) The dismal conclusion which Paul reached in the conflict within himself under Law is stated (following a parenthetic exclamation in vv. 24, 25a) in verse 25b: “So then with the mind I myself serve the law of God; but with the flesh the law of sin.” But now that he has found deliverance through Jesus Christ our Lord and by faith has come to be “in Christ Jesus” (8:1), no longer can he resign himself to such a miserable conclusion. Far from accepting such a conclusion, Paul insists that we who are in Christ Jesus must “walk, not after the flesh, but after the Spirit (v. 4). For the man who is “in Christ Jesus,” such a course is mandatory. But it is not inevitable, even though he is “not in the flesh but in the Spirit” through His indwelling presence (v. 9). The Christian must continue to choose whether to be “carnally minded,“ which tends toward death, or to be “spiritually minded,” which tends toward life and peace (v. 6). Paul sharply admonishes his brethren who are in the Spirit to remember that “we are debtors, not to the flesh, to live after the flesh” (v. 12). We must recognize that two courses are open to us, and we can follow but one. We must weigh carefully the consequences of following either course. If we live after the flesh, we shall die; if we live after the Spirit, we shall live (v. 13). Only men who consent to be led of the Spirit can be sons of God (v. 14), and only such as consent to suffer with Christ will ultimately be glorified together with Him (v. 17).

Related:
THE PATRISTIC INTERPRETATION of ROMANS 7:14-25 — The early church did not understand Rom 7:14-25 to teach the necessity of sin in believers
Leonard Ravenhill: Romans 7 vs 8

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